Friday, November 24, 2017

prayer diary Friday 24 Nov 2017 (day of discipline and self-denial)

'Heaven and earth will pass away, but my words will not pass away.' 
Luke 21. 33

Christ in his teaching spoke eternal truths. And what he taught is as true today as the day he first spoke his words to mortal men.

Thursday, November 23, 2017

prayer diary Thursday 23 Nov 2017

'Then they will see “the Son of Man coming in a cloud” with power and great glory.' 
Luke 21. 27

Christ will come again to judge the living and the dead. Ponder that this Advent, rather than treating it as a party season instead of a penitential one.

Wednesday, November 22, 2017

prayer diary Wednesday 22 Nov 2017

'They will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name.' 
Luke 21.13

Christ warned his followers that their lives would be dangerous and difficult for his sake. Perhaps that means we should wonder when our own lives are too comfortable.

Tuesday, November 21, 2017

prayer diary Tuesday 21 Nov 2017

And he said, ‘Beware that you are not led astray; for many will come in my name and say, “I am he!” and, “The time is near!” Do not go after them.' 
Luke 21.8

Christ warned us that we would not know when he would come again. Wait for that day patiently, living as if it might be tomorrow, according to the way that he taught.

Monday, November 20, 2017

prayer diary Monday 20 Nov 2017

‘Truly I tell you, this poor widow has put in more than all of them; for all of them have contributed out of their abundance, but she out of her poverty has put in all she had to live on.’ 
Luke 21. 3-4

Christian giving is about more than giving what we hardly notice or can easily spare. It involves self-denial and sacrifice. In Christian giving one can see the Cross.

Sunday, November 19, 2017

bury not your talents!

May my words be in the Name of the Holy and Undivided Trinity: Father, Son, and Holy Spirit. Amen.

Our gospel reading today concerns the parable of the talents (see below)*  A talent, as I am sure you are aware, was a sum of money in the ancient world; it could also refer to a certain weight of metal, for example bronze, around 75 pounds or so. Scholars are uncertain about the origins of the word, but speculate that it might originally have meant a load, drawn from the idea that this was the weight that a man of that era could reasonably be expected to carry for any time. And, I am sure you can imagine, a collection of silver coins amounting to that weight was a very large sum of money indeed! At the time of our Lord a talent of silver would have been 6000 drachma – a fortune, the amount of money it would have taken the average man perhaps 30 years to earn.

The New Testament, of course, was written in Greek; and the word used in the original language was 'talanton'. This word, as it happens, has no direct equivalent in English; and so rather than translating we do what's called transliterating … essentially, replacing the original Greek letters with the ones we use ourselves. And so 'talanton' becomes talent.

Now, it is not a coincidence that we have a word in English, talent, that is exactly the same as we use in place of the word 'talanton'. As it happens, our word in English is descended, as it were, from the Greek original. Talanton become in Latin talenta, which in Old English talente, which became in modern English talent.

And the meaning of the English word that 'talanton' became is, as you might expect, rooted in this parable also. The talents in the parable represents the gifts we have from God. And, as we all know, any abilities or aptitudes we have are gifts from God. And so it was that with the passing of the ages the word talent came to mean in English a sum of money only when we are reading this parable or discussing the weights and measures and monetary system of Ancient Greece and Rome and more commonly our natural abilities.

Now, it is all very interesting to know this; and it is somewhat gratifying to think that we have this specific word in English because our Lord used it in the way he did when he was telling the parable to his disciples. But it is, I think, somewhat unfortunate that the word talent has such a narrow meaning in English when our Saviour was using it in a much broader sense on that day.

Indeed, if you search the works of the Church Fathers, you will see that they seldom interpret the talents in the parable as standing for the abilities that God grants us as individuals. This is not surprising; for they were writing long before modern English was a language – or indeed even middle-English or old-English. They for the most part see the talents, the great sums of money that the master entrusts to his servants, as standing for the great and myriad gifts that God bestows upon us. This, of course, includes our abilities; but it also includes far more. And so it should; for God has given us far more; God has given us everything.

Reading the parable though the lens of our modern English understanding of the word talent – and by modern I mean here the last 500 years or so – has inclined us to overlook the deeper, richer meaning of what the talents in the parable are supposed to stand for. Indeed, it has given rise to the unhappy tendency for people to regard it almost as some kind of a pep-talk for people as they go about their careers; a kind of 'now you must do your best to develop the abilities you have been given or God will be very disappointed in you.' And God does indeed expect us to do the best with the abilities he has gifted us with; but we must not become so focussed on that idea that we lose sight of why Jesus is telling the parable; and that has to do with the salvation of souls and not worldly success.

This intent is made clear by the ending of the passage, where the servant who has done nothing with his talent save bury it in the ground, the servant called wicked and lazy by his master, is cast into the outer darkness where there is weeping and gnashing of teeth. Therefore we must see this parable as being about using the gifts that God gives us as a means of attaining eternal life – all the gifts he gives us. And, of course, some of the gifts he gives us are more important when it comes to achieving this aim than others, although we must be grateful for them all. A glass of wine is a great gift from God – wine cheers the heart of man, as Scripture tells us. But I cannot recall hearing any story of how a man found salvation at the bottom of a bottle – although perhaps many have lost it through an immoderate love of the fruit of the vine.

But there are other gifts – higher gifts let us call them – that will guide us on our pilgrim path. The gift of prayer, which God gives us so that he may speak with us and we with him; the gift of Sacred Scripture, where we find the Divine Truth of his revealed word; the Church his Son founded, where we may find the fellowship of others on the journey who will encourage us on the road even as we encourage them; and the sacraments he administers to us through that Church – the waters of baptism which washes away our sins, Confession and Absolution so that when we fall into sin we may be washed clean again, the Body and Blood of our Saviour in the Holy Eucharist to nourish our souls. And there are, of course, many more.

And if we fail to use these gifts, if we behave as the wicked servant, effectively burying them in the ground, then woe is us. His fate was dismal; and it is the fate of all who do likewise, neglecting the wondrous and abundant gifts that God grants us in order that we might be with him for all eternity. But the others, those who use those treasures well, then to them will be given in even greater abundance – the gift of everlasting life in heaven. Such as they will hear the words the master spoke to those who had put their talents to good use: Well done, good and faithful servant; enter into your master's joy; words that that I pray will be spoken to all here - in the name of the Father, and the Son, and the Holy Spirit. Amen. 

*Matthew 25: 14-31
"For it will be as when a man going on a journey called his servants and entrusted to them his property; 15 to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them; and he made five talents more. 17 So also, he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master's money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, 'Master, you delivered to me five talents; here I have made five talents more.' 21 His master said to him, 'Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' 22 And he also who had the two talents came forward, saying, 'Master, you delivered to me two talents; here I have made two talents more.' 23 His master said to him, 'Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' 24 He also who had received the one talent came forward, saying, 'Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow; 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' 26 But his master answered him, 'You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him, and give it to him who has the ten talents. 29 For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.' 31 When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne.” 

Saturday, November 18, 2017

prayer diary Saturday 18 Nov 2017

Then Jesus told them a parable about their need to pray always and not to lose heart. 
Luke 18.1

It is important to persevere in prayer. And the Christian at prayer seeks to conform himself to God's will, rather than trying bend God to his.

Friday, November 17, 2017

prayer diary Friday 17 Nov 2017 (day of discipline and self-denial)

'Just as it was in the days of Noah, so too it will be in the days of the Son of Man. They were eating & drinking, & marrying and being given in marriage, until the day Noah entered the ark, and the flood came and destroyed all of them.' 
Luke 17. 26,27

The great and terrible day when the Lord comes again will come without warning. Those who would be ready must live every moment as if our Lord will come in the next.

Thursday, November 16, 2017

prayer diary Thursday 16 Nov 2017

‘The kingdom of God is not coming with things that can be observed … For, in fact, the kingdom of God is among you.’ 
Luke 17. 20,21

Those of Jesus' time mistakenly thought the Messiah would bring about an earthly kingdom rather that a spiritual one. Neither must we, in this materialistic age, put our faith in the things of this world; but rather keep our hearts on higher things.

Wednesday, November 15, 2017

prayer diary Wednesday 15 Nov 2017

Then Jesus asked, ‘Were not ten made clean?' … Then he said to him, ‘Get up and go on your way; your faith has made you well.’ 
Luke 17.17-19

God gives of his bounty to all, the grateful and ungrateful alike. But a much greater gift falls to those who give him glory – the spiritual gifts that lead to eternal life.

Tuesday, November 14, 2017

prayer diary Tuesday 14 Nov 2017

'So you also, when you have done all that you were ordered to do, say, “We are worthless slaves; we have done only what we ought to have done!” ’ 
Luke 17.10

God has given us everything – life itself and the means to sustain it. Why then should we think that he is in some way in our debt because we have followed his laws?

Monday, November 13, 2017

prayer diary Monday 13 Nov 2017

Jesus said to his disciples, ‘Occasions for stumbling are bound to come, but woe to anyone by whom they come!' 
Luke 17.1

Each person is liable for their own sins; but the one who leads another astray, whether by the example of their life or the exhortations of their lips, is by no means innocent and they will be held to account.

Sunday, November 12, 2017

knowledge, wisdom, and eternal life

May my words be in the Name of the Holy and Undivided Trinity: Father, Son, and Holy Spirit. Amen.

There’s a lot of talk about wisdom in our readings today. The first reading is from the book Wisdom; and our Gospel reading has the parable of the wise and foolish virgins. So, as we begin, it might be a good idea to think about what we understand by the word wisdom. Particularly what is the difference between wisdom and knowledge.

A simple definition might be the knowledge are facts and wisdom is knowing how to apply them. By way of illustration, we might think of a young man who has spent four years in college studying agricultural science, specialising in the husbandry of sheep, without ever having set foot on an actual farm. He graduates, and then goes to a sheep farm. He begins by thinking that he is the expert; after all he knows far more than the farmer who has never been to college. And we can all imagine he would soon learn differently. The farmer may have far less knowledge, but what little he knows he is able to apply well. He is wise in the way of sheep.

Now let us think about this distinction in relation to the parable we heard earlier. Why are some of the virgins wise and some foolish? Both groups have been invited to the wedding. Both have been given the task of bringing lamps to light the way of the bridegroom into the feast. Both have brought their lamps, filled with oil and wicks trimmed so they may burn brightly. So far so good. But only one group has brought extra oil. They are able to refill their lamps when the bridegroom is delayed, while the others have to rush off and buy more. Which means that they are not there when he actually arrives and so they miss the wedding feast as a result.

What is the difference between those who are wise and those who are foolish? Well, that the bridegroom might come late was foreseeable; and preparing for that by bringing more oil in case what was in the lamps ran out was a prudent action. Both had the same knowledge of the situation; but only the wise ones used that information well and gained access to the feast as a result.

Now, of course, our Lord did not tell this story for the sake of providing career tips to young women working in that part of the hospitality industry that specialises in wedding receptions. He told it for the sake of the salvation of all mankind. So what is the deeper meaning of this parable?

The virgins, wise and foolish, stand for all mankind. The wedding feast is eternal life in heaven. And the time they spend waiting represents our time in this life, which will end either with the end of the ages or by death. Entering into the feast is being welcomed into eternal life; while being refused means being cast into the outer darkness where there will be wailing and gnashing of teeth.

And what of the extra oil? After all, that is the primary distinction between the two groups. The oil, the Church Fathers tells us, stands for the good deeds of those who live their lives wisely, those who lead their lives according to God's laws and commandments. The oil represents the treasure they have laid up in heaven; the essential treasure that all too many neglect.

And I would like to draw your particular attention to a very important detail of the parable – a detail that is easy not to notice because it involves taking into account what it is that Christ does not say about those he describes as foolish. He does not mention them as being guilty of great wickedness of any kind. They are not murderers or robbers; they are not liars or blasphemers; they are not worshippers of idols or gluttons or
drunkards. Indeed, as he describes them as being virgins we may even consider that they are not sexually immoral. But Jesus did not need to mention such things. It is only in our own rather silly age that people almost universally agree that all that is needed to be a good person is not to do bad things. And, of course, what they really mean by that is that as long as they do not lead an evil life full of great wickedness then they are good. Essentially it is the standard of the extreme: Hitler bad; pretty much everyone else OK.

Such a way of looking things may be sufficient for the atheist who has no belief in an after-life, and thinks nothing of God and his holiness, and certainly thinks the idea of sin as offence against God's laws is either a joke or dangerous nonsense. But for the Christian, it is a very different matter altogether.

The Christian is called to lead his or her life in the light of eternity. We know that man was made by God, was tempted by Satan and fell into sin; and that God has rescued us from the consequences of that sin, both original and personal, by his Incarnation and Death on the Cross. Those are the facts of the situation; and the choice that falls to us is whether, knowing what we know, do we act foolishly or wisely. We can be foolish and act as if all this really means nothing at all, that we have no need to lead holy lives, and that sin is either not real or matters not at all; or we can be wise, and do our utmost to live as God wishes us to, accepting the graces that he offers us to help, especially those he offers us through the sacraments of his Church, asking his pardon when we fail.

The latter is the way of the wise; it is the way to lay up treasure in heaven, to fill up our flasks with the oil of salvation that will keep our lamps burning until the day of the great wedding feast so that we may walk joyfully with him to join with him in his banquet forever - a wisdom that I pray will be granted to all here - in the name of the Father, and the Son, and the Holy Spirit. Amen. 

Saturday, November 11, 2017

prayer diary Saturday 11 Nov 2017

'No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.’ 
Luke 16.13

We live in this world and must work to pay our way. But even in that we must seek to serve God and take care that the pursuit of wealth, material goods, fame, or anything else of this world does not become an end in itself.

Friday, November 10, 2017

prayer diary Friday 10 Nov 2017

'And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light.' 
Luke 16. 8

People go to great efforts to manage their affairs in this world, over things that do not last and often are of little worth. How much more then should we apply our skills and efforts towards laying up treasure that lasts in heaven?

Thursday, November 9, 2017

prayer diary Thursday 9 Nov 2017

'Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who need no repentance.' 
Luke 15.7

And whose work is it to bring those lost sheep to repentance? It is the work of all Christians. As for those who think it is work for someone else, perhaps there is more about the lost sheep about them than they would care to imagine.

Wednesday, November 8, 2017

prayer diary Wednesday 8 Nov 2017

Whoever does not carry the cross and follow me cannot be my disciple. 
Luke 14. 27

Discipleship costs. What sacrifices do you make for your faith? And do they truly come at a cost to you – or are you instead fooling yourself into thinking what is easy and convenient for you is more than it is?

Tuesday, November 7, 2017

prayer diary Tuesday 7 Nov 2017

He sent his slave to say to those who had been invited, “Come; for everything is ready now.” But they all alike began to make excuses. 
Luke 14. 17, 18

No doubt we think that we would never behave like the people in the parable. But the truth is that we do exactly that when we place our earthly concerns ahead of the demands of the Kingdom.

Monday, November 6, 2017

prayer diary Monday 6 Nov 2017

But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.’ 
Luke 14. 13,14

The Christian seeks to help those in need for no other reason than they are in need, no matter who they are. And the only reward they hope for is the one our Lord offers to those who helped others in his name.

Sunday, November 5, 2017

false prophets: yesterday and today

May my words be in the Name of the Holy and Undivided Trinity: Father, Son, and Holy Spirit. Amen.

Christians who take their faith seriously wish to do all that Christ commanded us to do, understanding that the salvation of their soul is intrinsically linked to our humble obedience to God's law. For that reason, our Gospel reading today can sometimes raise questions for faithful Christians, particularly those in the mainstream denominations that value the traditions of the Church. The passage seems to condemn the idea of there being religious leaders with teaching authority, leaders who possess titles of honour and wear distinctive dress. And yet our clergy have a particular form of apparel, especially during liturgical services; they have titles such as Reverend or Father or even my Lord Bishop; and they most certainly have the authority to teach and preach, both from the pulpit and elsewhere. So what is going on here?

The first thing to note is that there is not really a problem here at all; if there were, then the Church has being getting things wrong in this regard almost since the beginning … the same Church that Christ founded, called his body on earth, and said he would send the Holy Spirit too in order to lead it into all truth. However, the problem only arises if the passage is read out of the context of the remainder of Sacred Scripture and also from the context in which our Lord is delivering this teaching.

Let us begin with Scripture. In both Old Testament and New we clearly see religious leaders having authority from God in order to teach his children. The Old Testament prophets spring immediately to mind; and in the New our Lord himself sent out the 72 to the towns and villages to prepare the way for his own coming, saying to them that the harvest is plentiful but the workers are few. And the letters of St Paul are filled with references to his teaching authority, that of the Apostles, and others. The Pentateuch, or first five books of the Bible, gives detailed instructions on the sacred garments to be worn by the priests while engaged in sacrifice and leading the people in worship. And concerning titles, again we find these commonly used in Scripture. In the New Testament, for example, our Lord gives those in his inner circle the title of Apostle; elsewhere we read of Episkopoi, the root of our word episcopal, or bishops; and Presboutorous, the origin of our word Priest; and St Paul in many places refers to himself as the spiritual Father of those under his pastoral care. So there is nothing scriptural that speaks of these traditions of the Church which have been practised since the earliest days. Which, of course, is good news for me!

Looking to the context in which our Lord gave this teaching, we see that he is making his remarks directly of the religious leaders of his day. Among them were hypocrites, men who taught the law of God but did not live it; worse, they added to the law, by their teaching making it harder to live. For them titles were not a mark of respect for the office they held; they took it to be an honour personally granted to them. And they wore distinctive clothes when they were out and about in the streets, not to give glory to the Almighty by way of practising a ministry of presence, doing their best to keep God before the minds of men by acting as a visual reminder by the manner of their dress. But rather, they sought respect for themselves, that none should be in any doubt of the high office they held so that they would always be treated with greater courtesy and dignity than all around them.

Naturally, Christ spoke against such men. They abused their sacred office for their own gain; as did the prophets and teachers that the prophet Micah condemned in our Old Testament reading. Such behaviour was not to be tolerated then; and neither should it be tolerated now. Church leaders who preach the truth of the Gospel but fail to live it are a cause of scandal to the faithful; something we know all too well from recent events in this country. How many souls have lest the Church because there were those who were supposed to be shepherds, but acted instead as wolves? With respect of Church doctrine, those privileged to be teachers of God's truth have no authority to make it any harder than it need be. So, for example, we may preach against drunkenness, but we may not try to claim that all drinking, even in moderation, is evil. We may preach against gluttony, but we may not try to forbid certain foods, claiming for example that it is more virtuous to be a vegetarian than to eat meat. Neither, it must be remembered, do we have authority to abrogate or reduce the force of any teaching, arguing that it is somehow more pastoral to allow those who find a particular teaching hard to live by to ignore it, or say that since certain teachings do not fit in with the values of the secular culture they must now be abandoned. Such behaviour, to paraphrase our Epistle today, takes what is the word of man and tries to present it as being the word of God. It may well bring earthly glory to the false preacher; but it does nothing to bring glory to God, and does nothing that aids in the salvation of souls.

For the salvation of souls is the purpose and aim of our faith. It was for that reason that our Lord severely criticised the religious leaders of his day who behaved hypocritically; it was for that reason he came to earth and suffered and died for our sins; and it the reason why we must do our utmost to be faithful to him and the teachings he gave us – something that I pray all here will be, this day and always, in the name of the Father, and the Son, and the Holy Spirit. Amen. 

Saturday, November 4, 2017

prayer diary Saturday 4 November 2017

But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, “Friend, move up higher” 
Luke 14. 10

Prides often moves us to seek the riches and glory of this world. But the Christian is called to humility; which not only gives glory to God but makes us rich with treasure in heaven.

Friday, November 3, 2017

prayer diary Friday 3 November 2017 (day of discipline and self-denial)

When Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely … and Jesus asked the lawyers and Pharisees, ‘Is it lawful to cure people on the sabbath, or not?’ But they were silent. 
Luke 14. 1-4

Blinded by their opposition to Christ, his enemies disregarded even basic mercy for a fellow man. We must never become fanatics like them, attacking everything that comes from a person we mistrust; for even an enemy may speak the truth on occassion.

Thursday, November 2, 2017

prayer diary Thursday 2 November 2017

'Jerusalem, Jerusalem, … how often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!' 
Luke 13. 34

Our Lord shows tenderness and love even toward his enemies, and longs for their salvation. Will he not then give great help to those who love him, even if they sometimes stumble and fall?

Wednesday, November 1, 2017

prayer diary Wednesday 1 November 2017 (All Saint's Day)

'Blessed are the pure in heart, for they will see God'. 
Matthew 5. 8

A saint is not some plaster figure, divorced from reality and untouched by the troubles and temptations of the world. A saint is one who has struggled with the messy reality of human life and managed to remain faithful to the end.

Tuesday, October 31, 2017

prayer diary Tuesday 31 October 2017

Jesus said: 'the kingdom of God … is like a mustard seed that someone took and sowed in the garden; it grew and became a tree, and the birds of the air made nests in its branches.’ 
Luke 13. 18-19

Sometimes we look at the world and worry about the future of the Church. But we must never give way to despair; for it is in God's hands and he has promised us that not even the Gates of Hell will prevail against his Church.

Monday, October 30, 2017

prayer diary Monday 30 October 2017

But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, ‘There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.’ 
Luke 13.14

The leader of the synagogue, in his zeal for the sabbath, forgot the duties of love and mercy, and our Lord rightly chastises him. However, what would our Lord say to the carelessness with which his day is treated in our time by many?

Sunday, October 29, 2017

Good without God?

Sermon 5th Sunday before Advent, 29 October 2017
May my words be in the Name of the Holy and Undivided Trinity: Father, Son, and Holy Spirit. Amen.

Sometimes in the culture of the world around us we hear talk of people having no need of religion in order to be good. There is, for example, a book by a prominent American Humanist called 'Good with God'; and closer to home the group Atheist Ireland even has a charity called 'Good without gods'. This idea of human-based morality raises two important issues. The first is that in this context what is meant by being good? Presumably 'good' here must mean whatever people think of as good. The obvious problem is that when there are no objective standards of what constitutes right and wrong what happens when people disagree? In our modern world you end up with what is good and moral in one place being quite different to what is good and moral somewhere else, or even from person to person … which is bizarre when looked at logically. How can something be good when done by one person, and yet also be wrong when done by another?

Not only is the idea illogical, it is also, from the Christian point of view heretical, idolatrous, blasphemous, and, of course, sinful. It is heretical because it goes against the teaching of the Church that it is God in his infinite wisdom who fashions the moral law, not man. We might term it the heresy of individualism. It is idolatrous because it places the individual in the place of God when it comes to deciding what is right and wrong, thereby putting each person in the place of God for themselves – essentially worshipping themselves rather than God – the idolatry of the person. It is blasphemous in its open defiance of God and his authority as creator and sustainer that all that there was, is, and ever will be until the end of the ages. And it is sinful because it goes against what our Lord Jesus Christ, as we hear in our Gospel reading today, declared to be the first and greatest commandment; that we love the Lord our God will all our heart, soul, and mind. And those who do not keep God's commandments do not and can not love him, as our Lord and Saviour makes clear elsewhere in Sacred Scripture when he says that those who love God will keep his commandments.

That deals with the first of the two issues that I said claims that we can be good without God raises. The second is this: it suggests that the primary purpose of religion is to make us good. And it is not; that is a false narrative of the secular culture that sadly all too often many even within the Church not only allow to go unchallenged but often even accept. But it not true; it is in fact a lie. We are not called to be Christians in order to be good; we are called to be Christians in order to be holy.

And that is the only thing that makes sense if you really think about it. Genesis tells us that we are made in the image and likeness of God; and therefore just as he is holy, so too must we be holy. God even tells us himself directly that this is what we must be. Listen again to what we heard in our Old Testament reading from the book Leviticus: “The Lord spoke to Moses, saying: 'Speak to all the congregation of the people of Israel and say to them: You shall be holy, for I the Lord your God am holy.'” Naturally, being holy will lead us to be good; for the good man or good woman, the good boy or good girl, will all, out of love of God keep his commandments, not just as they apply to loving him, but as they concern loving our neighbour.

But can being good make us holy? Well, if by good we mean following God's law as set out in Sacred Scripture and the Holy Traditions of the Church, then it is indeed a good path to holiness. But if by being good we mean good as defined by the secular culture of the world around us, then I am afraid the answer must be no. How could it possibly be otherwise? So much of what the secular culture proposes openly defies God's law, calling a great deal of what the Church teaches to be good evil, and presenting as good many things the Church Christ founded has called evil on the basis of not only the natural law but the Divine Revelation that God has granted us.

As I draw to a close, there is something else that needs to be said concerning the idea of being good without God - things that the Christian must always keep in mind. It was God who created us and sustains us; the idea of being good without him is an illusion, for without him we are nothing. It was he who died upon the Cross to save us from our sins; without him all our efforts are as nothing. It is He, who through his Church, gives us the Sacraments that give us the Grace, the Strength, and the Divine Nourishment we need to make us Holy; without him we have nothing. God created us to be with him in heaven; and it is by our lifelong struggle, aided by him, to be Holy as he is Holy – a holiness that is reflected by a life that does such good deeds that are pleasing to him – that will lead us there. And it is such holiness of life that I pray for all here: in the Name of the Father, and of the Son, and of the Holy Spirit. Amen.

Saturday, October 28, 2017

prayer diary Saturday 28 Oct 2017

'Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did.’ 
Luke 13. 4-5

The judgement for sin comes not in this life, but the next. But unless we repent, that judgement will surely come.

Friday, October 27, 2017

prayer diary Friday 27 Oct 2017 (day of discipline and self-denial)

'You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?' 
Luke 12. 56

Christ condemned those of his day who though wise enough to know what weather was in store, yet refused to recognise the truth of who he was. How will he judge those of us who call him 'Lord, Lord,' yet place our own will above his?

Thursday, October 26, 2017

prayer diary Thursday 26 Oct 2017

'And I will say to my soul, 'Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.' 
 Luke 12. 19

The rich fool did not have the many years he hoped for to enjoy all he had; he had not even a single day. And what did his all his earthly wealth avail him – he who had no treasures laid up in heaven? This is why all of us, who also do not know the day or the hour we will be called before our Maker, must strive to be rich towards God.

Wednesday, October 25, 2017

prayer diary Wednesday 25 Oct 2017

'If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, for the Son of Man is coming at an unexpected hour.’ 
Luke 12. 39, 40

So many times in the Gospels our Lord speaks of the suddenness of death and the unknown time at which he will come again. He tells us this not to frighten but to warn us; for he loves us, and wishes none to deny themselves their chance of heaven.

Tuesday, October 24, 2017

prayer diary Tuesday 24 Oct 2017

'Be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes.' 
Luke 12. 36,37

Again Christ reminds us that none of us know when we will be called before the judgement seat. Therefore live every moment as if in the next one might be your last so that you might spend every moment of the life to come with Christ in heaven

Monday, October 23, 2017

prayer diary Monday 23 Oct 2017 (St James)

And looking at those who sat around him, he said ‘Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.' 
Mark 3.34. 35

All may be in a relationship with Christ as loving and close as with your dearest family member. But it requires that you not only hear his word but obey it also

Sunday, October 22, 2017

render unto God that which is God's

May my words be in the Name of the Holy and Undivided Trinity: Father, Son, and Holy Spirit. Amen.

Our gospel reading today concerns one of the many occasions on which the religious authorities of our Lord's time attempt to lay a snare for him. And I imagine you know all too well the explanation for what they are trying to do, learned from your days in the schoolroom, sermons heard over the years, and hopefully even your own reading, what the trap is that they think they are setting. Should Jesus answer that that people should not pay taxes to the Emperor, then they will denounce him as a rebel to the Roman authorities – who will then, they hope, arrest him and at least imprison him and perhaps even execute him. But if he says that they should pay taxes – well, what sort of a Messiah is he, one that publicly declares that the Jewish people should meekly bow before the demands of the hated Roman oppressors? That answer, they hope, would finish him as a teacher of the people and remove him as a threat to their own authority. Whichever way he answer, Jesus is finished; something that will make them very happy.

Our Lord, of course, sees through their plan. 'Why are you putting me to the test?' he asks them. And he knows also that they are not asking him this out of a spirit of honest enquiry, but rather, as St Matthew puts it, out of malice; for he finishes his question by saying to them 'you hypocrites.' He then he takes a coin and asks them whose image and title is upon it; and when they say the Emperor's, he gives them his justly famous response of 'Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s' , as the old translation so beautifully puts it.

Our Lord, of course, does more than give a clever answer to his enemies with this reply. He also gives us two commands. The the first is that we must render unto Caesar what is Caesar's. This means that Christians must be good citizens of the state. We must pay our taxes, obey the laws of the land, provided that they are just laws that do not conflict with our moral duties as children of God, and uphold the state in the lawful exercise of its authority.

The state, as St Paul tells us, has the sword to compel us. And that is true. The state, at the end of the day, has the ability to use force in order to make us obey its commands. But the faithful Christian should not fear that ability, because he complies with all the just laws of the state willingly and cheerfully, not only in public but also in private. The consideration as to whether or not we will be caught in any wrong-doing ought not be a factor when it comes to how law-abiding we are.

The other command of our Lord's that lies within his response that day is that we must render unto God that which is God's. And we know, or should know, what that is, for Christ has told us. He has told us what the first and greatest of all the commandments is – to love God with all our heart, and soul, and mind, and heart. And he has also told us what it means to love God – those who love him will keep his commandments. And, as St John the Apostle tells us in his letters, those who say they love God and yet do not keep his commandments are liars. There are doubtless many who present themselves to the world, and perhaps even to themselves, as faithful Christians; but if they deliberately reject any part of God's law and refuse to obey it, then they are lying to both themselves and the world. It is such as they of whom Jesus Christ spoke when he said that there were many who call him Lord Lord to whom he will say depart from me, ye evildoers; I tell you that I never knew you. And they will be sent from him into the outer darkness where there will be weeping and gnashing of teeth.

There is one final message in the twin commands from our Lord in our gospel today. And that comes, of course, from the fact that sometimes our duty of obedience to the state will sometimes come into conflict with our duty of obedience to God. What do we do should such a situation arise? The answer is obvious. Obedience to God must always comes first. It is, after all, from God that authority on heaven and earth comes – as our Constitution acknowledges. 

And you will have noticed, I hope, that when I spoke of obedience to the laws I also said that those must be just laws. A law that, for example, tried to outlaw going to church on a Sunday would be just such an unjust law – it outside the authority of the state to interfere with a person's practice of religion - and therefore such a law must neither be tolerated or obeyed. Another would be if the state were to declare that a certain class of human beings could be arbitrarily killed. Justice requires the protection of innocent human life; and any law that suggests otherwise must be rejected and resisted. God and religion are not something that Caesar permits as long as they do not interfere with how he exercises power in any manner he sees fit; but rather God allows Caesar to have power in order that the societies in which his children live may be well ordered … and they can only be so if they are governed in a manner that is in accordance with the laws he has given us out of love, and which must lovingly obey in return … something that I pray all here will remember always, in the Name of the Father, and of the Son, and of the Holy Spirit. Amen.

Saturday, October 21, 2017

prayer diary Saturday 21 Oct 2017

‘But woe to you Pharisees! For you tithe mint and rue and herbs of all kinds, and neglect justice and the love of God; it is these you ought to have practised, without neglecting the others.' 
Luke 11. 42

It avails nothing to follow all the rules and regulations of Church teaching without love of God and neighbour in your heart. The Christian must obey God's holy laws joyfully and with love.

Friday, October 20, 2017

prayer diary Friday 20 Oct 2017 (day of discipline and self-denial)

‘I tell you, my friends, do not fear those who kill the body, and after that can do nothing more. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell.' 
Luke 12.4,5

To fear for your life is natural. But take courage from your faith and consider rather what is more important and fear instead for your immortal soul.

Sunday, October 15, 2017

Wear the wedding garment!

May my words be in the Name of the Holy and Undivided Trinity: Father, Son, and Holy Spirit. Amen.

There are three categories of people in our Gospel reading today. The first are those ungrateful subjects who refuse their king’s lawful command that they should attend the wedding banquet. Some simply ignore his invitation and go about their daily business, treating his command with wilful disrespect; others go further and treat the king’s messengers with violence. And terrible is the fate that they bring down upon their heads because of their wickedness – they are destroyed and their city is burned.

The Holy Tradition of our Church has always been clear as to the interpretation as to who these people stand for. In the context of our Lord’s time, they stand for those who reject him and his teachings, and therefore reject both the Father who sent him and his will for the children he created. And Holy Scripture, as we well know, speaks to all ages; so we must consider as well the context of the age in which we ourselves live and what it means for us. This means we must consider the words of our Lord as being a prophetic warning to those who reject him, the Truth of his Gospel, and the Church which he established. No one should desire to be counted among those of this first category. For the destruction of which he speaks in his parable is, of course, eternal.

Moving to the next category, the king in the parable sends his servants into the streets to invite new guests. And so they do. And they are not discriminating. Good and bad alike are invited to the wedding banquet. And so the hall is filled. But it is not enough to simply accept the invitation, as what happens next shows when the king challenges the man who has come not wearing a wedding garment. This man is bound hand and foot and cast into the outer darkness, where there is weeping and gnashing of teeth.

What does all this mean? Again, the interpretation has always been clear. God invites all into his Church. But it is not enough to simply enter in and pay lip service when it comes to following his commandments. For as Christ says elsewhere there will be many who say 'Lord, Lord', claiming that they have been faithful followers of his, who will be told that he never knew them and they must depart into that outer darkness. They may never have formally rejected the Truth of the Gospel, but they have done so in the manner of their living. They may have come to the feast; but they never put upon themselves the wedding garment of obedience. It is not enough to say you believe, or even to actually believe, if that belief is not followed by action. A Christian is not someone who makes a formal intellectual acceptance of God's Truth; a Christian is someone who puts that truth into practice, whatever the cost.

For what is the point of belief if it is not backed up with practice? Let us consider some of the commandments. We say we believe that the Lord is God and we will worship nothing and no one other than him – and yet we will give work, sporting activities, and social events priority above the practice of our faith. We say that we believe that we must keep the Lord’s Day holy – and yet churches are near empty while the day that is his is treated as if it were simply another Saturday. We say that we believe in prayer – yet how many will actually pray even once during the course of a day, much less attempt to engage in the ceaseless prayer that we are called to by Scripture? We say the words ‘thou shalt not commit adultery’ - but how many will then follow that commandment by practising the sexual purity, both in mind and in body, that have always been part of the teaching that Christ gave to the Church he founded? And so on.

These practices are the wedding garment spoken of in the parable – the humble obedience to God’s law and the good deeds that follow from that obedience. Failure to clothe yourself in it leads, as we have noted, to being cast out. And it is not a category that any should wish to find themselves among.

But humbling oneself and putting the wedding garment on, and wearing it always, leads to the eternal life that is represented by the wedding banquet. Those who are invited in and allowed to remain are those who have clad themselves thusly, the practice of their faith bringing them to the everlasting wedding feast of the Lamb that takes place in heaven. These are the third and final category of the three I spoke of as being mentioned in the parable. And it is this last category that I hope and pray all here will numbered among on the Great and Terrible Day of the Lord when all shall be judged. Even as I hope that all here will pray likewise for me, in the Name of the Father, and of the Son, and of the Holy Spirit. Amen.

Saturday, October 14, 2017

prayer diary Saturday 14 Oct 2017

'Give us each day our daily bread.' 
Luke 11. 3

Christ told us to pray for what we need for each day. How many of us labour for a future that is months, years, or decades away, a future we may never see? If you have enough for today be content; and labour instead for the kingdom of heaven.

Friday, October 13, 2017

prayer diary Friday 13 Oct 2017 (day of discipline and self-denial)

‘When the unclean spirit … returns … it finds (the house) swept and put in order. Then it goes and brings seven other spirits more evil than itself, and ... and the last state of that person is worse than the first.’ 
Luke 11. 24-26

Beware when you think you have made some spiritual progress. That may be the time of greatest spiritual danger as a sense of pride may make you more vulnerable than before. Remember that no achievement is yours but a gift from God; and with deep humility give thanks to Him.

Thursday, October 12, 2017

prayer diary Thursday 12 Oct 2017

So I say to you, Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. 
Luke 11. 9

Our Father in heaven answers all prayers in the way that he knows is best for us. As you pray, then, strive to ask only for that which will be pleasing to him.

Wednesday, October 11, 2017

prayer diary Wednesday 11 Oct 2017 (St Philip the Deacon)

The Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. 
Luke 10.1

Tradition teaches that St Philip was one of those sent out by the Lord. So also are we sent and every human heart we meet is a place he intends to go. Consider carefully then how every act and word of yours serves to prepare them to meet the Living Lord.

Tuesday, October 10, 2017

prayer diary Tuesday 10 Oct 2017

‘Martha, Martha, you are worried and distracted by many things;there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.’ 
Luke 10. 41, 42

How many of us spend so much time on the cares of this world that we neglect to prepare for the next? Take time for prayer, worship, Scripture, and spiritual reading; for the time you spend with the Lord is the most productive of all.

Monday, October 9, 2017

prayer diary Monday 9 Oct 2017

'Which of these three ... was a neighbour to the man who fell into the hands of the robbers?’ He said, ‘The one who showed him mercy.’ Jesus said to him, ‘Go and do likewise.’ 
Luke 10. 36, 37

In the parable, the Samaritan says that on his return he will pay whatever extra is owed the innkeeper. For us to do likewise means that neither must we count the cost of helping those in need.

Sunday, October 8, 2017

taking control of the narrative

May my words be in the Name of the Holy & Undivided Trinity: + Father, Son, & Holy Spirit. Amen.

Our Gospel reading today presents us with a case of a false narrative that is promoted by the powerful and which is commonly accepted versus the truth which is denied and rejected. The false narrative in question – fake news to use a phrase which has entered into common usage – is that the religious leaders of Jesus’ time are Holy Men who are doing God’s work in the world. The truth, as our Lord lays out in the parable of the Wicked Tenants, is that they are in fact doers of evil, and very great evil at that, and are very much opposed to doing God’s will – so opposed, as Jesus prophetically tells them, that they will even kill the Son of God himself if they think it is to their advantage to do so.

It has always been the way of the powerful to try and control the narrative, the story, and present things in such as a way as to justify their actions – and, of course, demonise those who oppose them. We may look to the Roman Empire of our Lord's own time for an example of this. There excuse for endlessly extending their territory was what they called the 'Pax Romanun' – Roman Peace. They did not act for the sake of power or wealth; no, their aim was much nobler, to bring peace and civilisation to the barbarian lands around them. The fact that they did so at the point of a sword, that the lands they conquered had often been quite peaceful lands before their arrival with civilisations far more ancient than their own, did not seem at all ironic to them; and that wealth and power came with their occupation was a mere accident of trying to help their less fortunate neighbours.

The false narrative of the European Colonial powers as they carved up the Americas, Africa, and Asia among themselves was in a similar vein. They did what they did for the benefit of the people whose lands they invaded, and whose natural resources they appropriated. We are not taking, they told themselves and the world; we are giving – giving civilisation and education, giving heath care and sanitation, giving roads and railways, giving unity and stability and peace. Naturally this comes at a cost … the cost of the crops of your land and the minerals under it and the labour of your people. But we make great sacrifices ourselves to bring you all this – we must live in your foreign lands to oversee all this … or at least our soldiers, drawn from our own lower classes must do so, and some few of our own elite classes to keep watch over them and you … and if some wealth makes it way back to own our own shores as a result, well then we deserve it, we have earned it, it is a small price for you to pay for something you never asked for in the first place.

These examples are, of course, historical: one from ancient days; and one from the more recent past. But what of our own age? Well one false narrative of the time we live in, one that should be of particular concern to us as Christians, is the myth that is heavily promoted by secular forces that our faith is not of Divine origin, but rather it is something that has been invented by men.

This, of course, is something that they are inclined to believe because most of them do not believe in God in the first place. To them God and religion is simply something by made up by some men in order to try and oppress others. And naturally since it is only a product of the human mind, it is something that can be changed at the whim of man.
Anything that they do not like, particularly anything that acts to put restraints on their sexual activities, can be cast aside.

And sadly there are many within the Church, who even though they do believe in God effectively act as if the teachings of the Church, the Church we must remember that was founded by Christ, are something that were invented by man and can therefore be changed. They find it difficult to face down the challenges that secular atheism brings with it; and so even if they will not deny God, they will deny the teachings he has given us as laid out in Sacred Scriptures and the Holy Traditions of God's Church. They are seduced by the culture around them; and they become more concerned, as St Paul puts it in his letter to the Galatians, with pleasing men rather than God.

It is easy to understand why. The forces at play in the world around us are powerful. And while we in the Western world do not face the open persecution and even martyrdom that Christians do in so many other parts of the world, we do face what might be termed soft persecution from the secular culture: our values mocked and called old-fashioned; things sacred to us ridiculed and even treated sacrilegiously; our opinions scorned and told they are something we must keep private and in no way allowed to affect how we speak in public debate and especially how we may vote.

However, we can not allow this to intimidate us. It is not the Christian way. And I can say this because we know this is not how Christ acted. When he was faced with the false narratives of his day he spoke out against them. And he did not fear to do so even though he knew it would cost him greatly. He laid down his life for us; and we in return can endure the mockery, the anger, and the dislike of those who hate God and religion for his sake and the sake of making his Truth known in the world. And I pray that all here will do until the end of their days: in the Name of the Father, and of the Son, and of the Holy Spirit. Amen. 

Saturday, October 7, 2017

prayer diary Saturday 7 Oct 2017

The seventy returned with joy, saying, ‘Lord, in your name even the demons submit to us!’ He said to them, ‘I watched Satan fall from heaven like a flash of lightning.' 
Luke 10. 17,18

The supernatural is not something reserved for the next life. It is active in this one too; and we, as Christians are called to be warriors in the battle against the forces of darkness that seek to consume us.

Friday, October 6, 2017

prayer diary Friday 6 Oct 2017 (day of discipline and self-denial)

Whoever listens to you listens to me, and whoever rejects you rejects me, and whoever rejects me rejects the one who sent me.’ 
Luke 10.16

Christ gave authority to his followers and the Church he founded to pass on the truth that he preached. Take care then that you what you listen to yourself, and what you pass on to others, is his truth, and his truth alone.

Thursday, October 5, 2017

prayer diary Thursday 5 Oct 2017

“Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.” 
Luke 10.11

Christ knew that some would reject those he sent with his Good News. Jesus told them when that happened to walk away; but as they did so to give a last reminder of what it was they rejected. We must take every chance then, no matter how remote it seems, to call all people to Christ.

Wednesday, October 4, 2017

prayer diary Wednesday 4 Oct 2017

Another said, ‘I will follow you, Lord; but let me first say farewell to those at my home.’ Jesus said to him, ‘No one who puts a hand to the plough and looks back is fit for the kingdom of God.’ 
Luke 9. 61-62

Many think they will follow Christ when the time is right. And then they delay and delay until the chance has passed. The time to say 'yes' to Christ is now; for now is the only time we have that we can be sure of.

Tuesday, October 3, 2017

prayer diary Tuesday 3 Oct 2017

The Samaritans ... did not receive him ... James and John ... said, ‘Lord, do you want us to command fire to come down from heaven and consume them?’But he turned and rebuked them. 
Luke 9. 53-55

Force is not Christ's way. Our time in this world is given us to work out our salvation; and the decisions we make to accept or reject God in this life will be respected in the next.

Monday, October 2, 2017

prayer diary Monday 2 Oct 2017

"Master, we saw a man casting out demons in your name, and we forbade him, because he does not follow with us." But Jesus said to him, "Do not forbid him; for he that is not against you is for you." 
Luke 9. 49, 50

People of goodwill are not the enemy, even if they are not believers. It is enough for now that by their actions the Kingdom is proclaimed.

Sunday, October 1, 2017

our traps only ever trap us

Our Gospel reading today, where an encounter of our Lord with some of the religious leaders of Jerusalem is described, takes place on the same day as his triumphal entry into the city. Shortly after that he cleanses the Temple, chasing out the dealers in livestock and overturning the tables of the money changers, and declaring that his Father's House has been made into a den of thieves.

It is because of these actions that the chief priests and elders ask him by what authority he does these things. And we must note from the outset that theirs is not a sincere attempt to understand what is happening. The question is designed as a trap for Jesus. They believe that whichever way he answers they will have an excuse to condemn him. They have heard others refer to Jesus as the Messiah – if he admits to them publicly that this is true, well they can use that to their advantage. Other men in the history of their land have made such claims, usually men trying to stir up rebellion against the Roman occupiers. If Jesus tells these leaders he is indeed the Messiah, then they can run straight to Pilate, the governor, and denounce Jesus as being a threat to the security of the region. 

Perhaps, indeed, they hope Jesus will go even further than that. He has often referred to himself using the mysterious title of Son of Man, and he frequently refers to God as being his Father. If he were to claim Divine authority for his actions, then they would have an excuse to accuse him of blasphemy, and use that as a means of stirring up the crowd against him. They knew all too well, as we ourselves know from our reading of Scripture, just how fickle the mob in Jerusalem could be. And, of course, if Jesus denies having any special authority, denies being the Messiah or anything else, then they can use that to undermine him before the people. 'Look,' they will be able to say, 'even he admits he is nothing special – why they do you bother to follow him or listen to him?'

So they must be feeling pretty pleased with themselves as they wait for their answer. But our Lord, as he so often does, turns the tables on them. He says he will not answer their question until they have first answered his: where do they say the authority of John the Baptist was from. And, as we see, they dare not answer it honestly. They think John was not a man sent by God, but they dare not say it for they know that the people believe that he was; and they can not say that he was indeed sent by God, for then they will have to explain why they did not believe him and follow him. So the leaders are caught in their own trap. They know whatever answer they give they will make themselves look bad – just as they hoped to do with Jesus – and so they refuse to give any answer at all.

And having caught them in one trap, our Lord immediately catches them in another, by the question he asks at the end of the parable of the two brothers – a question, it might be noted, they can really not afford not to answer, having already failed publicly to answer the previous question Jesus put to them. Now, the interpretation of the parable has been made clear to us by the Church Fathers, those great saints and early leaders and teachers of the Church. The son who says he will, but then does not do as his father asks, stands for those present who claim to God's will, but in fact do not by rejecting Jesus; and the son who says he will not but later does stands for those who currently reject God's law – those who are objectively speaking leading sinful lives – but will later repent and obey.

The answer to Jesus' question as to which of the two brothers does the will of their father is so obvious that the religious leaders answer quickly, almost without thinking – and, of course, by declaring that the son who at first refuses, but then repents, and obeys is the one who is ultimately the one who is obedient, they condemn themselves.

Now, because we know these passages of Scripture speaks to us just as much as it did to those who were present when the scenes they describe took place, it is important as we draw to a close that we apply some of the questions asked that day to ourselves. First, consider that the chief priests and elders asked Jesus by what authority he acted as he did. How would you answer that question?  Would you say that it was because he was the Son of God, the Second Person of the Holy Trinity? I presume that all here would, or else you would not be here, you would not call yourself a Christian.

Now consider the two sons; of them both, who are you most like? Do you say you will obey the will of the Father, but do not – perhaps always finding excuses to justify your actions? Or do you sometimes struggle, but always repent, and then strive to do better to follow God's law? I hope that there are few or even none who in their heart of hears know themselves to be numbered among the first. But I also think that most, if they are honest, would know themselves to be among the second – sinners, but sinners who want to be saints. And if that sometimes seems hard, remember that it was such as those that Jesus said would enter into the kingdom – the kingdom that I pray all will enter into in the Name of the Father, and of the Son, and of the Holy Spirit. Amen. 

Saturday, September 30, 2017

prayer diary Saturday 30 September 2017

‘Let these words sink into your ears: The Son of Man is going to be betrayed into human hands.' 
Luke 9.22

Christ spoke these words in prophesy of his passion. But the cause of his his suffering and death was human sin. Therefore each sin we commit betrays him still. Strive with all your might to be less and less a betrayer of the one who came to save you.

Friday, September 29, 2017

prayer diary Friday 29 September 2017 (St Michael and All Angels)

Nathanael replied, ‘Rabbi, you are the Son of God! You are the King of Israel!' 
John 1.49

Before the miracles, before the signs, before the Resurrection, Nathanael believed. Such are the gifts of God to those who have faith in him and love him.

Thursday, September 28, 2017

prayer diary Thursday 28 September 2017

Herod said, ‘John I beheaded; but who is this about whom I hear such things?’ And he tried to see him. 
Luke 9.9

Hardened in his wickedness as he was, even Herod felt the draw of Jesus' power. Never abandon your brother or sister, no matter how far gone they may seem to be in their life of sin. Their hardness of heart may yet be broken by Christ.

Wednesday, September 27, 2017

prayer diary Wednesday 27 September 2017

Jesus called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal. 
Luke 9.1,2

What great and wondrous authority Jesus gave to his Apostles. And that authority now resides in the Church our Lord and Saviour established, his One, Holy, Catholic, and Apostolic Church.

Tuesday, September 26, 2017

prayer diary Tuesday 26 September 2017

He said to them, ‘My mother and my brothers are those who hear the word of God and do it.’ 
Luke 8. 21

An intimate relationship with God is possible for all. But it requires that first we hear the word of God and then live that Holy Law with humble obedience.

Monday, September 25, 2017

prayer diary Monday 25 September 2017

'No one after lighting a lamp hides it under a jar or puts it under a bed.' 
Luke 8.16

Your faith is not a private thing to be hidden away only to be taken out on special occasions. It is something you must openly live every moment so that by your life you share it with others and help bring the light of Christ to the world.

Sunday, September 24, 2017

the one reward for faithfulness

May my words be in the Name of the Holy & Undivided Trinity: + Father, Son, & Holy Spirit. Amen.

I have often thought that if a landowner were to actually behave like the one we read of in today's Gospel, he would soon find that in the morning there would be be very few men in the market-place seeking work; while come the evening when he returned for his last visit he would find the place bursting at the seams! However, it is not the intention of our Lord in this parable to provide us with business advice or to promote a new model of employment practice. Rather he seeks to explain that when it comes to the eternal reward that awaits each and every one of us, God's idea of what is right and proper is very different to how a human being might judge the situation.

And it is well for us that God views things very differently from men. In the immediate context in which Jesus is speaking, his purpose is to make it clear to Jews, whose ancestors have been faithful to God for generations, that the Gentiles who are only just coming to understand and believe in the one true God will not be treated any differently to them. But Sacred Scripture, as we know, speaks to all generations; and to us it says that those who come late to faith, or late to being obedient to God's law despite knowing the teachings of the faith, will receive the same reward as those who have been faithful servants all their lives.

This, of course, is how it must be. Eternal life is eternal life. One person can not have more of it while another has less. For if one person had less, then that person would not receive eternal life at all. And how can you grant one person more eternal life than another? The answer of course is that you can not. God created us all to have eternal life with him in heaven; and while we may reject that gift and spend eternity elsewhere as a result, it is simply a logical impossibility that God may grant one person more and another less of the eternal life with him that he offers.

God, of course, understands that this might be a difficult thing for us to understand. That is why he himself tells us this parable in the person of the second person of the Holy Trinity, our Lord Jesus Christ. He wants us to understand that he does no one an injustice when he gives the same reward to the person who is faithful to him over the course of a long life from beginning to end, and to the person who lives an equally long life but only repents of his evil ways at the end of it. This is because salvation is God's free gift to us; it is not something that any of us are entitled to. And as the landowner says to those who grumble: am I not allowed to do as I choose with what belongs to me? And if that is true of a man, then how much more true is it when it comes to God.

God, as already been pointed out, understands that this may be difficult for some to understand. That is why the landowner in the parable is not angry with those who grumble. This is evidenced by the mild manner in which he speaks to them. He even addresses them as 'friend.' There are many parables in which the person who by interpretation stands for God displays anger with those who argue with him or oppose him, sometimes a great and terrible righteous anger. But not in this case. He gently explains that they have suffered no wrong; and indeed have themselves received their just reward, the good reward that has been promised to them.

There are two points with which I should like to end. The first is prompted by a question I have had more than once in Confirmation classes, which goes along the lines of: why should I not live as I please and wait until the end of my life to repent, be forgiven, and go to heaven anyway? The answer to that is, I hope, obvious to all here. We none of us know for certain if we will be alive tomorrow, or even a moment from now, much less that we will be alive to repent many years from now. And, as I hope all here also know, to be able to commit deliberate and repeated sin requires you to harden your heart and constantly deny to yourself and the world that those actions are sinful in the first place; and it is, of course, impossible to repent of what one refuses to acknowledge as sinful.

And the second, and last, is that we should note that the landowner repeatedly returned to the market, searching for workers to labour in his vineyard. The road to salvation always begins with God's initiative; and he wants all to be saved, no matte how late they come. But we must also note that each time he arrived he found people there – people who had not been present at his previous visits, people who were now ready, willing, and able to work in his vineyard. God's initiative requires a response from us. And just as those who do not come to the market seeking work will not receive any payment at the end of the day, those who do not respond to our Lord's call at any stage in their lives cannot receive the reward of eternal life. Pray for me that I may always respond as our Lord desires I should respond to his call; even as I will pray for you in the Name of the Father, and of the Son, and of the Holy Spirit. Amen. 

Saturday, September 23, 2017

prayer diary Saturday 23 September 2017

'The ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe only for a while and in a time of testing fall away.' 
Luke 8.13

We face many things that test our faith. When trials occur do you stand fast? Do you fall away and think you will ask for forgiveness later? Or do you fall away without even realising that you have done so?